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Critical Race Theory Hawaiian-Style
Jul 3
Posted by Ken Conklin in Commentary, Hawaiian sovereignty, Native Hawaiians | Comments off
A Peculiar Ideological Combination Alleges Actual Native Hawaiian Victimhood; Asserts Native Hawaiian Inherent Racial Supremacy; Expresses Anti-U.S. and Anti-White Hostility; and Demands Asians in Hawaii to Ally with Native Hawaiians in the Interest of Social Justice.
by Kenneth R. Conklin, Ph.D.
WEBPAGE:
https://tinyurl.com/5dud777e
SUMMARY
In the Hawaii version of critical race theory it’s not Blacks but ethnic Hawaiians claiming greatest victimhood and demanding greatest reparations. Aside from historical grievances and demands for reparations, Hawaiians use a twisted version of a beautiful ancient creation legend to assert a blood-and-soil theology to justify claims of a fascist right to racial supremacy in culture and personal stature; and a right to race-nationalist political power. An anthropological theory of racial memory passed down genetically through generations, provides a basis for claiming authenticity of reinvented ancient knowledge and skills. Ethnic Hawaiians are portrayed as having genetically inherited racial supremacy, which surely must cause feelings of moral indebtedness and loss of self-esteem in the minds of children lacking Hawaiian blood who are taught these beliefs in the mandatory “Hawaiian Studies” components of the tax-supported schools as well as in the private schools.
As on the mainland, Whites in Hawaii are stereotyped as evil villains and colonial oppressors. Even if individual Whites have no personal history of racial misconduct nor harboring racist attitudes, they allegedly have ingrained “privilege” because the whiteness of their skin allegedly ensures that they have always been treated with deference. Like on the mainland, every White person allegedly has “implicit bias” against all other groups and especially ethnic Hawaiians — the more a “haole” denies it, the more probing and therapy must be administered to bring it out into the open. Extensive training will be required to intimidate White people to confess racism; to recognize their own implicit bias; and how to adjust their personal and political behavior to compensate for this incurable disease.
Critical race theory regards Asians in Hawaii, like Asians on the mainland, as being quasi-White. They are stereotyped as “bananas”: yellow on the outside but white on the inside. On the mainland Asians are a minority small enough to be ignored, but in Hawaii they are the majority. Hawaiian activists say Asians, including multi-generation locally born and raised Asians, are foreign settlers whose hard work and silent submissive assimilation make them accessories to, and facilitators of, White oppression of Hawaiians. Hawaiian race-partisans demand that Asians (and Whites who feel “Hawaiian at heart”) expiate the guilt they might not know they have, and step forward as allies to throw off the yoke of White oppression by becoming submissive to Hawaiians instead of to Whites. Asians (and Whites who want to be allies to Hawaiians) should listen and learn; stay in the background; offer advice in private but never try to set policy or assert leadership; give labor and money to rebuild and maintain taro patches, fishponds, and historic sites; serve food at political rallies; etc. Some ethnic Hawaiian organizations (including proposed or alleged sovereign nations) reflect this attitude in their governing bylaws or Constitutions: people with no Hawaiian native blood are welcome to join, attend meetings, and contribute money or labor; but all [pejoratively-labeled] “non-Hawaiians” are either relegated to second-class status where they cannot vote or hold office, or else the organizations’ bylaws require that a majority of the board of directors and public spokespeople must be ethnic Hawaiians (for example the statewide politically active Hawaiian Civic Clubs and formerly huge Ka Lahui [literal Hawaiian translation of La Raza]; and even the small friendly local Kailua environmental group ‘Ahahui Malama i ka Lokahi).
TABLE OF CONTENTS
WHAT IS CRITICAL RACE THEORY IN MAINLAND USA?
HOW MAINLAND-STYLE CRITICAL RACE THEORY IS MERGING INTO THE HOMEGROWN HAWAIIAN VERSION
NATIVE HAWAIIANS CLAIM TO BE THE WORST VICTIMS OF NEARLY ALL MEDICAL DISEASES AND SOCIAL DYSFUNCTIONS. THEY HAVE BEEN REMARKABLY SUCCESSFUL IN DESIGNING “STUDIES” AND TWISTING DATA TO SUPPORT THEIR CLAIMS AND IN PRODUCING PROPAGANDA CELEBRATING THEIR VICTIMHOOD.
NATIVE HAWAIIAN ASSERTION OF RACIAL SUPREMACY IN PERSONAL SPIRITUALITY, CULTURAL WISDOM, POLITICAL ENTITLEMENT, AND PUBLIC SCHOOLS: THEOLOGY, RACIAL MEMORY, MANA, MAGIC BLOOD
ASIAN SETTLER COLONIALISM
THE LARGE ETHNIC GROUPS IN HAWAII HAVE HISTORICAL GRIEVANCES AGAINST THE U.S. AND THEREFORE AGAINST WHITES.
How ethnic-group historical grievances can be used to poison Hawaii’s multiracial solidarity
Hawaii ethnic population statistics
Ethnic Hawaiian historical grievances
Ethnic Filipino historical grievances
Ethnic Japanese historical grievances
WEBPAGE:
https://tinyurl.com/5dud777e
Tags: Alicia Garza, Asian settler colonialism, Camille Nelson, Candace Fujikane, critical race theory, Hawaii Law School, Hawaii systemic racism, Hawaiian creation legend, Hawaiian grievance industry, Hawaiian nationalism, Hawaiian racial supremacy, Hawaiian sovereignty, Hawaiian victimhood, kanaka, Ken Conklin, Kenneth R. Conklin, Kumulipo, mana, nationalism, Native Hawaiian, Pacific Gibraltar, racial memory, Tricia Watson