Disproving the alleged Liliuokalani Assignment, and the alleged Executive Agreement of Restoration
by Kenneth R. Conklin, Ph.D.
If pigs had wings, they could fly. Therefore pigs have aeronautical rights under international treaties. Porky Pua’a, the self-appointed President Pro-tem of the Porcine parliament, with help from his sweet-tempered Attorney General Dextrose Kapua’a, can file accusations of war crimes in the International Criminal Court against Hawaii judges who deny airport landing slots to pigs.
Of course pigs don’t really have wings. But when somebody with lots of time and money starts running around Hawaii and the world making absurd demands based on the claim that pigs have wings, it might be useful to inspect the pigs and show the world their winglessness.
Keanu Sai is an adventurer with a history of highly publicized scams that brought him fame and fortune, including:
☻ Perfect Title
☻ World Court
☻ New round of real estate title insurance claims based on bogus Lili’uokalani Assignment and Executive Agreement
☻ Lawsuit in U.S. federal court demanding fulfillment in 2010 of the alleged Executive Agreement of 1893
☻ Allegations of war crimes against Hawaii judges and prosecutors filed with International Criminal Court
☻ Application filed with International Court of Justice demanding that 45 nations comply with treaty obligations to the Kingdom of Hawaii and the normal ways nations interact in international commerce and law.
Like some other Hawaiian sovereignty activists, Sai has built a crowd of devoted followers who bask in the glow of his charismatic self-assurance. There is never a reality check, because nobody demands accountability or conducts cross-examination. He produces writings and lectures, including a Ph.D. dissertation and academic panel discussions, where nobody is allowed or has the courage to challenge his statements or to present opposing views.
In September, Keanu Sai proudly announced that he was scheduled to make a presentation to a group of retired Swiss diplomats in Zurich on November 11, 2013. Since those diplomats are well-educated and familiar with issues involving diplomatic recognition and treaties, I sent them an essay providing detailed explanations and proof for the following five points, and asking them to cross-examine Mr. Sai:
1. The Hawaiian revolution of January 17, 1893 overthrew the monarchy and replaced it with a revolutionary Provisional Government which was promptly given de facto recognition within a day or two by the local consuls of every nation which had local consuls available in Honolulu at that time. Hawaii continued as an independent nation. Nearly all government officials kept their jobs except the ex-queen and her cabinet ministers. No nations filed protests or removed their diplomats.
2. There was no “Lili’uokalani Assignment” of Hawaii governmental authority to the U.S., contrary to the assertions of Keanu Sai. The ex-queen’s representative delivered her letter of surrender, including her protest about the presence of U.S. peacekeeper troops, directly to the Provisional Government in the Government Building. The surrender/protest was not delivered to any U.S. representative, nor to any local consuls of foreign nations. Regardless if Lili’uokalani thought she was assigning her powers to the U.S., the U.S. never acknowledged nor accepted any such assignment. No other nation conducted business with the U.S. instead of directly with the Provisional Government. The letters of de facto recognition from the other nations were also delivered directly to the Provisional Government and neither to the U.S. nor to Lili’uokalani, indicating that the foreign consuls never heard of the “Lili’uokalani Assignment” or else they rejected it. The “Lili’uokalani Assignment” is a figment of Keanu Sai’s imagination.
3. Contrary to the assertion of Keanu Sai, there was never an “Executive Agreement of Restoration” between President Grover Cleveland and Queen Lili’uokalani whereby Cleveland promised to restore Lili’uokalani to the throne in return for her promise to give amnesty to the members of the Provisional Government. The Hawaiian revolution took place and Lili’uokalani was overthrown on January 17, but Grover Cleveland did not become U.S. President until March 4. They were never both head of state at the same time; thus there could not be any Executive Agreement between them that would be binding on both nations. U.S. Minister Willis made an offer to Lili’uokalani to serve as mediator between Lili’uokalani and President Dole of the Provisional Government, including the outlines of a possible settlement between Dole and Lili’uokalani. But Dole was never informed of the possible mediation, and the U.S. did not have any power or authority to actually force Dole to resign or to restore the monarchy. When Willis sent a letter to Dole essentially ordering Dole to step down, Dole replied with a letter vehemently rejecting that demand.
4. The revolutionary Provisional Government held a Constitutional Convention, which wrote a Constitution for a permanent Republic of Hawaii (incidentally, there are at least 5 native Hawaiian names on the list of con-con delegates, and native Hawaiian John Kaulukou, formerly a supporter of the monarchy, was elected as Speaker of the House for the Republic of Hawaii). During the Fall of 1894, letters were received granting de jure recognition to the Republic, personally signed by Emperors, Kings, Queens, and Presidents of at least 19 nations on 4 continents in 11 languages. One of those letters was signed by the Swiss federal counsel [Attorney General] on behalf of the President of the Swiss Confederation, and also countersigned by the Chancellor of the Swiss Confederation (photo provided). Switzerland (and the other nations) thereby formally recognized the Republic as the rightful government of Hawaii. No foreign nation filed any protest or removed its diplomats. As the internationally recognized de jure government of Hawaii from 1894 to 1898, standing on its own despite initial U.S. efforts to destabilize it, the Republic had full authority to offer and ratify the Treaty of Annexation.
5. In 1897 diplomats for the Republic of Hawaii and the United States met in Washington D.C. and negotiated a Treaty of Annexation which was signed and sealed by the Secretaries of State of both nations. The Senate of the Republic of Hawaii unanimously passed a resolution later that year ratifying the Treaty. In 1898 the U.S. Congress passed a joint resolution of the House and Senate ratifying the Treaty, which was signed by President McKinley. Article III, paragraph 2 of the Treaty of Annexation makes clear that all treaties between the nation of Hawaii and other nations were thereby extinguished; and of course that includes the 1864 treaty between Hawaii and Switzerland. None of the nations that had treaties with Hawaii objected; all of them condoned annexation by their continuing relationship with the U.S, thereby continuously acknowledging U.S. sovereignty in Hawaii and condoning the extinguishment of previous international treaties with the Kingdom of Hawaii.
Please see a webpage containing my entire letter to the Swiss diplomat group in Zurich, including detailed explanations and proofs for the points mentioned above:
http://tinyurl.com/lm62n5l
The Lili’uokalani Cult — A scary but true Halloween story
Oct 30
Posted by Ken Conklin in Commentary, News | Comments off
Hawaiian secessionists try to inspire winners for 21st Century battles by conjuring the ghosts of 19th Century losers
by Kenneth R. Conklin, Ph.D.
Queen Lili’uokalani has become a cult figure. Hawaiian sovereignty activists worship her in an uncritical, mystical way similar to how Catholics worship the Virgin Mary. Some say her spirit lives at Iolani Palace or Washington Place, some say she lives at Mauna Ala (the Royal Mausoleum) or at her statue on the Capitol grounds; but all say she lives forever in the hearts of 527,000 Native Hawaiians (Census 2010). Other cult heroes include about 350 men arrested, including 189 put on trial, for the Wilcox attempted counterrevolution of 1895. This year at least one published essay says Hawaiians should try that again.
The activists have been working hard to make the general population of Hawaii think of Lili’uokalani as a noble, virtuous leader who was unjustly and illegally overthrown, who exercised non-violence in her peaceful surrender, who wrote beautiful music while imprisoned in her own Palace, and who behaved like a saint in forgiving those wicked haoles who dethroned her with the help of an armed invasion by the United States.
Lili’uokalani’s 175th birthday on September 2, 2013 provided an excuse for an unusually aggressive propaganda campaign aimed at stirring anti-U.S. and anti-haole resentment, and determination to restore Hawaii as an independent nation under ethnic Hawaiian control.
Of course Lili’uokalani was an important historical figure. She deserves to be remembered along with Hawaii’s other monarchs of the Kingdom period and Governors of the Territorial and and Statehood periods. But during her disastrous two years as Queen she accomplished nothing worthwhile except being overthrown. Why should she be more highly celebrated than King Kauikeaouli Kamehameha III, who reigned for 30 years with many great accomplishments? He gave up absolute power to create Hawaii’s first Constitution recognizing fundamental rights of all people regardless of race or inherited status; and he gave up absolute ownership of all Hawaii’s lands to create private property with fee-simple deeds.
Why should Lili’uokalani’s two years of ineffective and corrupt governance from Iolani Palace be more highly regarded than Sanford Dole’s masterful leadership? He governed from the Palace through nearly eleven years of profound and tumultuous change as President of the Provisional Government, President of the Republic, and first Governor of the Territory. Dole also gave earlier service as Kingdom legislator elected from Koloa, and Supreme Court Justice appointed by Kalakaua. And later Dole served for 12 years as Judge of the U.S. District Court for the Territory. Yet there’s no painting of him on the Palace walls alongside the other ruling chiefs of the independent nation of Hawaii; and no statue of him anywhere in Hawaii.
There’s a simple reason why the sovereignty activists elevate Lili’uokalani to cult hero. She was the last monarch of the Kingdom. They believe that sovereignty remained with her until she died in 1917, because the overthrow of the monarchy was illegal and annexation to the U.S. was illegal. Thus the sovereignty of the native Hawaiian people remains unrelinquished, and can be reasserted through U.S. and international courts. Hawaii does not have Holocaust deniers or Obama birth certificate deniers. But we do have overthrow deniers, annexation deniers, and statehood deniers. The Lili’uokalani cult has kuleana over the first two denials because those events happened during the ex-queen’s lifetime. Celebrating Lili’uokalani is a socially acceptable way to express resentment toward the U.S. and toward residents who lack Hawaiian native blood.
By portraying Lili’uokalani as a saintly, noble, kind-hearted, peace-loving and talented Queen, the sovereignty activists hope to make Hawaii’s people feel the pain and injustice of what was done to her by the evil haoles who overthrew her with help from an armed invasion by the U.S. In the name of Lili’uokalani, let’s rip the 50th star off the flag and give political control to the natives whose land this has always been! Her role is like Joan of Arc or Richard The Lionhearted, stirring up public passion to restore the “lahui” she championed.
As with any religious/political cult, the same small group of activists devote their lives to organizing and leading race-focused Hawaiian independence political rallies and media campaigns all year long, year after year. Some names that keep cropping up are Hayden Burgess (alias Poka Laenui) and his wife Puanani Burgess (community organizer), Lynette Cruz and her acolyte Evern Williams, Rev. Dr. Kaleo Patterson and his frequent companion Ha’aheo Guanson (peacenik), Meleanna Meyer (entertainer, filmmaker, artist, community organizer) and her sisters Maile Meyer (CEO of Native Books) and Manulani Meyer (Professor of Education at UH Hilo).
The Meyer sisters are proud to boast that they are descendants of and carrying forward the work of native Hawaiian nationalist Joseph Nawahi and his second wife A’ima (Emma) Nawahi. A’ima was a close confidant and companion of Lili’uokalani. Joseph Nawahi served for 20 years in the Kingdom legislature, served in Queen Lili’uokalani’s cabinet as Minister of Foreign Affairs, wrote the Constitution which Lili’uokalani tried to proclaim in 1893, was President of the Hawaiian Patriotic League which fought against the overthrow of the monarchy, and operated the Hawaiian language royalist newspaper Ke Aloha ‘Aina.
Five major propaganda events happened during the Summer and Fall of 2013 showing the intensity of feeling in the Lili’uokalani cult, and the willingness of its leaders to not only twist history but to proclaim outright falsehoods as truth. Meleanna Meyer was a principal organizer and participant in them all.
The programs described below, and the booklets and materials handed out free of charge, are very expensive to produce. Clearly there are some wealthy individuals and institutions paying for all this, including Kamehameha Schools, the Hawaiian Civic Clubs, and other private groups; but also including some government agencies using taxpayer dollars, who are spending enormous amounts of money on these propaganda materials, performances, and facilities. For example: Iolani Palace, Ali’iolani Hale (building behind Kamehameha statue), University of Hawaii faculty time and especially the UH Center for Biographical Research, Office of Hawaiian Affairs, Hawaii Public Library facilities for performances, and many others.
Here are the five major propaganda events led by the Lili’uokalani cult in 2013.
1. The overthrow deniers have gotten the State of Hawaii to rewrite history by changing the information on the famous Lili’uokalani statue to make it appear that she remained reigning Queen of Hawaii until her death in 1917, and held a ceremony to rededicate the statue with Governor Abercrombie and former Governor Waihe’e in attendance.
2. Lili’uokalani’s 175th birthday celebration at the Palace on September 1, 2013 (a day early) featured prayer, chanting, musical performances, and walking tours with twisted-history reenactments of events and speeches from the overthrow of the monarchy on January 17, 1893.
3. Sunday August 4, 2013 was “Hawaii International Forgiveness Day” at the Hawaii state Capitol, focused on Lili’uokalani as a “Heroine of Forgiveness” and poster-girl for nonviolence because she gave up without a fight. But the propaganda event conveniently left out the fact that a few months after the overthrow Lili’uokalani several times angrily refused to consider granting amnesty to the revolutionaries as part of an attempted mediation by U.S. Minister Albert Willis to restore her to the throne, insisting that she would behead them and confiscate their property. The propaganda event also left out the fact that in 1889 she conspired with firebrand racist Robert Wilcox and facilitated a violent attack on the Palace in an attempt to overthrow her brother (7 men were killed), and in 1895 she again conspired with Wilcox and facilitated a violent attempted counterrevolution (several men killed in 3 battles) for which she was placed on trial and convicted of conspiracy to commit treason.
4. For 5 months, September 2013 through February 2014, a program “He Lei, He Aloha” — the Legacies of Queen Lili’uokalani, is presenting a program at numerous branch libraries on 6 islands. The program resembles a church service, including an opening chant/prayer in honor of Lili’uokalani, carefully selected short passages about historical events from her book handed out to be read by volunteers from the audience, songs from her songbook with audience singalong for well-known ones, a short film, and talk-story where audience members are invited to tell their impressions and what they feel this program has inspired them to do. Audience participation is a wonderful propaganda tool, encouraging people to feel like they belong to the cult and are taking a pledge to engage in future support and action.
5. Another event in the “Mai Poina” [Never Forget] series was a theatrical performance — sort of an opera or Greek tragedy — entitled “The Trial of the Queen 1895.” Multiple performances were held in the old Supreme Court chamber at Ali’iolani Hale, including chanters, re-enactments of portions of the trial, and commentaries by a group of independence activist “scholars.” The concept is that poor dear Lili’uokalani was unjustly imprisoned for her role in the attempted counterrevolution of 1895, when several men were killed in three battles, a cache of guns and ammunition and bombs were found buried in the flower bed at Lili’uokalani’s private home (Washington Place) where she was living at the time, and letters were found which she had signed appointing the cabinet ministers for her new government when the counterrevolution succeeded. Naturally Lili’uokalani denied knowing about the cache of weapons or plans for the counterrevolution, and said she had every right to write letters appointing cabinet ministers. Of course the opera gives her the benefit of the doubt. Commentaries by the “scholars” praise the patriotism of the men who tried to restore the monarchy and were imprisoned, and praise the dignity and “mana” of Lili’uokalani.
For detailed descriptions and analyses of these five propaganda events, see
http://tinyurl.com/ks3dzrn
Tags: annexation, Forgiveness Day, Hawaiian sovereignty, Kauikeaouli, Liliuokalani, Lynette Cruz, Mai Poina, Meleanna Meyer, Nawahi, overthrow, Poka Laenui, Robert Wilcox, Sanford Dole