Posts Tagged racial separatism

Testimony submitted to U.S. Department of Interior on Thanksgiving Day 2015 in opposition to proposed regulation for granting federal recognition to a phony Hawaiian tribe

Testimony opposing RIN 1090–AB05
by Kenneth R. Conklin, Ph.D.
November 26, 2015, Thanksgiving Day
Giving thanks there is no Hawaiian tribe

Website: “Hawaiian Sovereignty”
Book: “Hawaiian Apartheid”

Full text of testimony in attached file,
and at


1. Aloha from Ken Conklin, civil rights activist supporting unity and equality

2. Why quorum in NPRM for credible participation in election and ratification is too low

3. Don’t abandon question 8 from ANPRM “What should constitute adequate evidence or verification that a person has a significant cultural, social, or civic connection to the Native Hawaiian community?”

4. A unique rule for recognizing a Hawaiian tribe should acknowledge the uniquely high percentage of Native Hawaiians as 22% of the total population of Hawaii, making it uniquely traumatic to partition the State along racial lines. Therefore, a unique Hawaiian rule should require a vote by all Hawaii’s people to approve federal recognition.

5. Promises or predictions made in the NPRM that the rights of people will be protected cannot be delivered. Whatever requirements the DOI imposes upon a tribe’s initial governing document in order to grant recognition can later be changed by the tribe unilaterally — according to a Final Rule in Federal Register October 19. Any tribe can amend its governing document without DOI approval.

Because of #5:

6. There is no protection for special rights of HHCA-eligible native Hawaiians (50% blood quantum);
7. Hawaiian tribe can ignore DOI prohibition on gambling casinos in Hawaii or mainland;
8. Hawaiian tribe cannot be prohibited from participating automatically in all the benefit programs intended for the mainland tribes;
9. Hawaiian tribe would threaten sovereign immunity of federal and State lands, and also threaten private land titles, due to Indian Non-Intercourse Act;
10. Hawaiian tribe has jurisdiction over citizens with no native blood, and also over ethnic Hawaiians who choose not to join the tribe — Indian Child Welfare Act; Violence Against Women Act.

11. Remove the terms “reestablishing a government-to-government relationship with the Native Hawaiian community” or “reorganizing a Native Hawaiian government” because there was never a Native Hawaiian government. All governments of a unified Hawaii had massive Caucasian participation in executive, legislative, and judicial branches.

12. The “special political and trust relationship” that Congress has allegedly established with Native Hawaiians does not exist — asserting it has been a political football punted between Republicans and Democrats.

13. Authoritative sources since 2001 warn that creating a race-based government for ethnic Hawaiians would be both unconstitutional and bad public policy: U.S. House Judiciary subcommittee on the Constitution; U.S. Commission on Civil Rights; and others.

14. Authoritative sources confirm the Hawaiian revolution of 1893 was legitimate and the U.S. owes nothing to ethnic Hawaiians beyond what is owed to all the citizens of the United States: 808-page report of the U.S. Senate Committee on Foreign Affairs (1894); Native Hawaiians Study Commission report (jointly authorized by Senate and House, 1983); more

15. Evidence that “Native Hawaiians” and also the general citizenry of Hawaii do not want federal recognition of a Hawaiian tribe. Zogby survey; two Grassroot Institute surveys; newspaper and OHA scientific surveys show ethnic Hawaiians and the general population place “nationbuilding” at bottom of priorities; more.

16. People of all races jointly own Hawaii as full partners. President Obama himself opposes tribalism and erecting walls between natives and immigrants. History of Black civil rights movement is instructive — Martin Luther King’s model of full integration won the hearts and minds of African Americans and of all Americans, defeating the racial separatism of the “Nation of Islam.”

17. Administrative rule-making should not be used to enact legislation explicitly rejected by Congress during 13 years when megabucks were spent pushing it. The executive branch can only implement laws Congress passed, not create laws Congress rejected. Two federal courts have now overruled Obama’s rule-making that tried to enact immigration laws rejected by Congress.

18. Federal recognition for a Hawaiian tribe would herd into demographic and geographic racial ghettos people and lands that have long been fully assimilated, widely scattered, and governed by a multiracial society. Map shows public lands likely to be demanded by a Hawaiian tribe; Census 2010 table shows number of Native Hawaiians in every state; Census 2010 table showing number of Native Hawaiians in every census tract in Hawaii.

19. Six cartoons by Daryl Cagle illustrating the social divisiveness of racial entitlement programs, as seen in Midweek newspaper, Honolulu, probably late 1990s to mid 2000s.

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“I have a dream” — for Hawaii, 50 years later

by Kenneth R. Conklin, Ph.D.

On August 28, 1963 Reverend Dr. Martin Luther King Jr. delivered his “I Have a Dream” speech from the steps of the Lincoln memorial.[1] It was undoubtedly the most powerful civil rights speech of the 20th Century. How sad it is to see Dr. King’s dream for race relations in America mocked by the nightmare developing in Hawaii.[2]

I certainly cannot begin to match Dr. King’s eloquence. But on the 50th anniversary of his greatest speech, I offer my own dream for Hawaii’s future as a tribute to Dr. King and a ho’okupu (offering) to my hanai (adopted) homeland.

My dream is summarized in a single paragraph. Each element of the dream has a footnote providing detailed explanations and references. Readers might be surprised that I find it necessary to say these things. That’s why the footnotes are very important, even if lengthy and emotionally difficult.

My dream for Hawaii

I have a dream that someday all Hawaii’s people will embrace the concept that we are all equal in the eyes of God,[3] and we are all fully imbued with the Aloha Spirit.[4] I have a dream that all Hawaii’s people will embrace the fact that we are Americans.[5] I have a dream that all Hawaii’s people will embrace the fact that we have a right to be treated equally under the law by our federal and state governments; and will therefore put aside and repudiate racial entitlement programs.[6] I have a dream that all Hawaii’s people will put aside and repudiate efforts to create a race-based government and to divide the lands and people of Hawaii along racial lines.[7] I have a dream that someday Caucasian boys and girls who are born and raised in Hawaii will be treated as locals, keiki o ka ‘aina, kama’aina; and that malihini and kama’aina Caucasians will no longer be subjected to racial epithets and racial hate crimes.[8]

See the complete essay, including detailed footnotes and references, at

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The trouble with the Kana’iolowalu racial registry


by Kenneth R. Conklin, Ph.D.


Kana’iolowalu is a racial registration process supported by the Hawaii state legislature and using government money. The word as described by its supporters seems benign and friendly: striving together to achieve a goal, like the droplets of water in a stream. But the word has much more violent, warlike undertones. Kamehameha the Great was called “Kana’iaupuni” where that word “na’i” means “conquest” or “conqueror.” “Olowalu” means “to rush or attack in concert” and also “dodging the onslaught of spears.” So “kana’iolowalu” can best be translated as “conquest through swarming” — a method of warfare like the blitzkrieg, whereby attackers surround, rush, and overwhelm an enemy.

The main trouble with Kana’iolowalu is philosophical and moral. The state legislature is creating a list of people who have at least one drop of Hawaiian native blood. Once the list is created, the legislature intends to grant governmental powers to that racial group and then hand over state government money and land to it. Should our government be supporting a process intended to divide the lands and people of Hawaii along racial lines?

There are also many important practical and legal troubles with the actual process currently underway, including the fact that over a hundred thousand names are being dragged onto this racial registry without asking permission. These are the names of individuals previously certified as having Hawaiian native blood by race-based institutions like OHA and Kamehameha Schools, and by the Board of Health which will confirm that they have “Native Hawaiian” on their birth certificates. None of those institutions asked any of these people to affirm support for the political views expressed in the Kana’iolowalu registry. The Kana’iolowalu registry wants to give the impression that it is creating a political entity affirming the “unrelinquished sovereignty of the Native Hawaiian people”; but the overwhelming number of names in the registry will have been dragged there without permission and based solely on racial ancestry.

See the detailed essay at

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